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الحجة","in-wa-idha-wa-law",163,{"id":827,"title":828,"slug":829,"language":9,"level":749,"displayOrder":830},"01a14143-3dab-75b2-905c-5ae1f553a468","كلما وأيا كان ومهما يكن","kullama-wa-ayyan-kana",164,{"id":832,"title":833,"slug":834,"language":9,"level":749,"displayOrder":835},"01a14143-3e28-7d8f-b568-b8ceeb0c8084","المصدر المؤول في مواقع نحوية متعددة","mawaqi-al-masdar-al-muawwal",165,{"id":837,"title":838,"slug":839,"language":9,"level":749,"displayOrder":840},"01a14143-3ad9-718b-9545-a30ed0b9b8de","الاعتراض والاستدراك في الجملة الطويلة","al-itirad-wa-al-istidrak",166,{"id":842,"title":843,"slug":844,"language":9,"level":749,"displayOrder":845},"01a14143-3ca9-7680-b00a-cde07f4af711","التقديم والتأخير وبؤرة المعلومة","bu-rat-al-maluma",167,{"id":847,"title":848,"slug":849,"language":9,"level":749,"displayOrder":850},"01a14143-3a63-70e7-b9a1-ed1134701ab0","الحذف واستعادة المحذوف من السياق","al-hadhf-fi-as-siyaq",168,{"id":852,"title":853,"slug":854,"language":9,"level":749,"displayOrder":855},"01a14143-3c78-7eaf-8db2-4baf4a227d81","التراكيب الاسمية في الأسلوب الأكاديمي","at-tarakib-al-ismiyya-al-akadimiyya",169,{"id":857,"title":858,"slug":859,"language":9,"level":749,"displayOrder":860},"01a14143-3e40-77f1-bb7a-7755cbab1c42","نقل الأقوال والموقف من المصدر","naql-al-aqwal",170,{"id":862,"title":863,"slug":864,"language":9,"level":749,"displayOrder":865},"01a14143-3c57-7c1f-8b9a-8756d4887bcd","التحفظ والاحتمال في الكتابة العلمية","at-tahaffuz-wa-al-ihtimal",171,{"id":867,"title":868,"slug":869,"language":9,"level":749,"displayOrder":870},"01a14143-3c25-7a59-a627-b67c7910d72c","الصياغة الإدارية والقانونية المعاصرة","as-siyagha-al-idariyya",172,{"id":872,"title":873,"slug":874,"language":9,"level":749,"displayOrder":875},"01a14143-3c44-7d7e-90e0-1fc38905a4b0","التعجب والمدح والذم","at-taajjub-wa-al-madh-wa-adh-dhamm",173,{"id":877,"title":878,"slug":879,"language":9,"level":880,"displayOrder":881},"01a14143-3bad-7aee-9881-8597330b4ca7","العدول بين الخبر والإنشاء وأثره","al-udul-bayna-al-khabar-wa-al-insha","C2",174,{"id":883,"title":884,"slug":885,"language":9,"level":880,"displayOrder":886},"01a14143-3ab4-7dd7-9c18-6cc240d60051","الالتفات وتحول الضمائر في النص الأدبي","al-iltifat",175,{"id":888,"title":889,"slug":890,"language":9,"level":880,"displayOrder":891},"01a14143-3a15-7344-a201-e498d909a359","الفصل والوصل في بناء النص","al-fasl-wa-al-wasl",176,{"id":893,"title":894,"slug":895,"language":9,"level":880,"displayOrder":896},"01a14143-3aa6-722a-abdf-92a2a36e1d46","الإيجاز والحذف وحدود استنتاج المعنى","al-ijaz-wa-al-hadhf",177,{"id":898,"title":899,"slug":900,"language":9,"level":880,"displayOrder":901},"01a14143-3c71-7c34-bc16-593c334a1d7b","التقديم للاختصاص والحصر في النص الأدبي","at-taqdim-li-al-ikhtisas",178,{"id":903,"title":904,"slug":905,"language":9,"level":880,"displayOrder":906},"01a14143-3abc-761f-b84c-ad57171015a8","الاشتغال في قراءة النصوص الفصيحة","al-ishtighal",179,{"id":908,"title":909,"slug":910,"language":9,"level":880,"displayOrder":911},"01a14143-3c64-7f80-acfc-fd896eb807e1","التنازع وتحديد العامل","at-tanazu",180,{"id":913,"title":914,"slug":915,"language":9,"level":880,"displayOrder":916},"01a14143-3aad-7870-aa38-609a1caf4bfe","الاختصاص والتحذير والإغراء","al-ikhtisas-wa-at-tahdhir",181,{"id":918,"title":919,"slug":920,"language":9,"level":880,"displayOrder":921},"01a14143-3b28-779d-9ba1-03923e51543e","المفعول معه والتمييز من العطف","al-maful-maahu",182,{"id":923,"title":924,"slug":925,"language":9,"level":880,"displayOrder":926},"01a14143-3e47-7385-8a7e-bc7d6f00153c","نون التوكيد ولام القسم في القراءة","nun-at-tawkid-wa-lam-al-qasam",183,{"id":928,"title":929,"slug":930,"language":9,"level":880,"displayOrder":931},"01a14143-3d1b-7b6f-b9f8-e3ec9b8920af","إن المخففة واللام الفارقة في النصوص","in-al-mukhaffafa",184,{"id":933,"title":934,"slug":935,"language":9,"level":880,"displayOrder":936},"01a14143-3db9-79a6-97b4-cb9a95ebdd33","لا ولات وإن المشبهة بليس في القراءة","la-wa-lata-wa-in",185,{"id":938,"title":939,"slug":940,"language":9,"level":880,"displayOrder":941},"01a14143-3cd7-752b-85f3-7fdcd9881ff7","ضمير الشأن والقصة وتفسيره","damir-ash-shan",186,{"id":943,"title":944,"slug":945,"language":9,"level":880,"displayOrder":946},"01a14143-3a5c-7452-9f79-57e7ae583138","الحذف في جملة الصلة وشروط فهمه","al-hadhf-fi-as-sila",187,{"id":948,"title":949,"slug":950,"language":9,"level":880,"displayOrder":951},"01a14143-3e73-7cbd-9916-78149163b2df","تعدد التحليل النحوي وأثره في المعنى","taaddud-at-tahlil-an-nahwi",188,{"id":953,"title":954,"slug":955,"language":9,"level":880,"displayOrder":956},"01a14143-3c7f-7adb-8468-77f42fa800a5","التراكيب التراثية في الاقتباس المعاصر","at-tarakib-at-turathiyya",189,{"id":319,"title":320,"slug":321,"seoDescription":958,"content":959,"language":9,"level":201,"displayOrder":322,"grammarTopics":960,"createdAt":966,"updatedAt":967,"vocabularyLists":968,"primaryTopicHub":1070,"readyImages":1072},"تعلّم وصف الأشياء بألوانها وأحجامها وأشكالها، واختيار صيغ الألوان للمذكر والمؤنث وجمع غير العاقل، مع أمثلة توضح الفرق بين صفة الاسم والإخبار عن لونه.","## ١. وَصْفُ الأَشْياءِ حَوْلَكَ\n\nعندما تختار قميصًا أو تصف غرفتك، تحتاج إلى ذكر اللون وصفات أخرى، مثل الحجم والشكل. ستتعلّم صيغ الألوان للمذكّر والمؤنّث، وكيف تصف شيئًا واحدًا أو مجموعةً من الأشياء.\n\n:::example\nهٰذَا قَمِيصٌ **أَزْرَقُ**، وَهٰذِهِ حَقِيبَةٌ **زَرْقَاءُ**.\n\nغُرْفَتِي **صَغِيرَةٌ وَمُرِيحَةٌ**.\n:::\n\n## ٢. أَلْوانٌ لِلْمُذَكَّرِ وَالْمُؤَنَّثِ\n\nلبعض الألوان صيغة خاصّة للمؤنّث؛ فلا نضيف التاء المربوطة إلى صيغة المذكّر. احفظ كلّ لون مع صيغته المؤنّثة.\n\n| اللَّوْنُ لِلْمُذَكَّرِ | اللَّوْنُ لِلْمُؤَنَّثِ | مِثَالَانِ |\n| --- | --- | --- |\n| **أَحْمَرُ** | **حَمْرَاءُ** | قَلَمٌ أَحْمَرُ \u002F سَيَّارَةٌ حَمْرَاءُ |\n| **أَزْرَقُ** | **زَرْقَاءُ** | قَمِيصٌ أَزْرَقُ \u002F حَقِيبَةٌ زَرْقَاءُ |\n| **أَخْضَرُ** | **خَضْرَاءُ** | بَابٌ أَخْضَرُ \u002F سَيَّارَةٌ خَضْرَاءُ |\n| **أَصْفَرُ** | **صَفْرَاءُ** | قَلَمٌ أَصْفَرُ \u002F زَهْرَةٌ صَفْرَاءُ |\n| **أَبْيَضُ** | **بَيْضَاءُ** | قَمِيصٌ أَبْيَضُ \u002F حَقِيبَةٌ بَيْضَاءُ |\n| **أَسْوَدُ** | **سَوْدَاءُ** | هَاتِفٌ أَسْوَدُ \u002F سَيَّارَةٌ سَوْدَاءُ |\n\n:::note\nالألوان الستّة في هذا الجدول لا تقبل التنوين، حتّى عندما تكون نكرةً: **قَلَمٌ أَحْمَرُ**، وليس «قَلَمٌ أَحْمَرٌ». يكفي هنا أن تتذكّر هذا الفرق عند قراءة الأمثلة وكتابتها.\n:::\n\nألوان أخرى تأخذ التاء المربوطة في المؤنّث:\n\n- **بُنِّيٌّ ← بُنِّيَّةٌ**: مَكْتَبٌ بُنِّيٌّ \u002F طَاوِلَةٌ بُنِّيَّةٌ.\n- **رَمَادِيٌّ ← رَمَادِيَّةٌ**: قَمِيصٌ رَمَادِيٌّ \u002F حَقِيبَةٌ رَمَادِيَّةٌ.\n- **وَرْدِيٌّ ← وَرْدِيَّةٌ**: قَلَمٌ وَرْدِيٌّ \u002F زَهْرَةٌ وَرْدِيَّةٌ.\n\n## ٣. اللَّوْنُ وَالحَجْمُ وَالشَّكْلُ\n\nيمكنك وصف الشيء بلونه، أو حجمه، أو شكله، أو بصفات أخرى. تتبع هذه الصفات جنس الاسم أيضًا.\n\n| الصِّفَةُ | مَعَ اسْمٍ مُذَكَّرٍ | مَعَ اسْمٍ مُؤَنَّثٍ |\n| --- | --- | --- |\n| الحَجْمُ | مَكْتَبٌ كَبِيرٌ | طَاوِلَةٌ كَبِيرَةٌ |\n| الشَّكْلُ | مَكْتَبٌ مُرَبَّعٌ | طَاوِلَةٌ مُرَبَّعَةٌ |\n| العُمْرُ | هَاتِفٌ جَدِيدٌ | سَيَّارَةٌ جَدِيدَةٌ |\n| النَّظَافَةُ | قَمِيصٌ نَظِيفٌ | غُرْفَةٌ نَظِيفَةٌ |\n\nلجمع أكثر من صفة في خبر عن شيء معروف، يمكنك استعمال **وَ**:\n\n:::example\nالْمَكْتَبُ **كَبِيرٌ وَبُنِّيٌّ**.\n\nالطَّاوِلَةُ **صَغِيرَةٌ وَمُرَبَّعَةٌ**.\n\nالسَّيَّارَةُ **جَدِيدَةٌ وَحَمْرَاءُ**.\n:::\n\nانتبه إلى الفرق بين وصف الاسم والإخبار عنه:\n\n- **الْحَقِيبَةُ الزَّرْقَاءُ**: نحدّد أيّ حقيبة نقصد؛ الصفة هنا معرفة مثل الاسم.\n- **الْحَقِيبَةُ زَرْقَاءُ**: جملة تخبرنا بلون الحقيبة؛ لا نضيف «الـ» إلى الخبر هنا.\n\n## ٤. وَصْفُ مَجْمُوعَةٍ مِنَ الأَشْياءِ\n\nعندما تصف جمعًا لغير العاقل، مثل الأقلام والحقائب والسيّارات، استعمل الصفة **مفردةً مؤنّثةً**. هذا ينطبق على اللون وعلى الصفات الأخرى.\n\n| شَيْءٌ وَاحِدٌ | مَجْمُوعَةٌ مِنَ الأَشْيَاءِ |\n| --- | --- |\n| قَلَمٌ أَحْمَرُ | أَقْلَامٌ حَمْرَاءُ |\n| قَمِيصٌ أَبْيَضُ | قُمْصَانٌ بَيْضَاءُ |\n| حَقِيبَةٌ زَرْقَاءُ | حَقَائِبُ زَرْقَاءُ |\n| مَكْتَبٌ كَبِيرٌ | مَكَاتِبُ كَبِيرَةٌ |\n\n:::example\nالْأَقْلَامُ **حَمْرَاءُ**.\n\nالْحَقَائِبُ **جَدِيدَةٌ وَزَرْقَاءُ**.\n:::\n\n:::warning\nلا تعتمد على صيغة المفرد عند وصف جمع الأشياء:\n\n✗ الْأَقْلَامُ أَحْمَرُ.\n\n✓ الْأَقْلَامُ **حَمْرَاءُ**.\n\n«قَلَمٌ» مفرد مذكّر، أمّا «أَقْلَامٌ» فجمع غير عاقل؛ لذلك نختار «حَمْرَاءُ».\n:::\n\n## ٥. خُطُواتٌ لِاخْتِيارِ الصِّفَةِ\n\n1. حدّد الاسم: هل هو مفرد مذكّر، أم مفرد مؤنّث، أم جمع لغير العاقل؟\n2. اختر الصيغة المناسبة: **أَزْرَقُ** للقميص، و**زَرْقَاءُ** للحقيبة وللقمصان.\n3. إذا وصفت الاسم المعرّف بـ«الـ» مباشرةً، فأضف «الـ» إلى الصفة: **الْقَمِيصُ الْأَزْرَقُ**.\n4. إذا أخبرت عن لونه، فقل: **الْقَمِيصُ أَزْرَقُ**.\n\nتذكّر النمط الأساسي: **قَمِيصٌ أَبْيَضُ — حَقِيبَةٌ بَيْضَاءُ — قُمْصَانٌ بَيْضَاءُ**.",[961],{"id":962,"name":963,"level":201,"language":9,"isCompleted":964,"completionPercentage":965,"totalExercises":66,"completedExercises":965},"01a14143-3910-759e-99df-b1ff1d2d6af4","وصف الأشخاص والأشياء ومقارنتها",false,0,"2026-10-15T20:31:27+00:00","2026-10-16T06:40:27+00:00",[969],{"id":970,"title":971,"vocabularyListWords":972,"isPublished":1037},"01a14143-8f60-7dda-86f6-25b87ed9652d","ألوان الأشياء 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\u003Cstrong>زَرْقَاءُ\u003C\u002Fstrong>.\u003C\u002Fp>\n\u003Cp>غُرْفَتِي \u003Cstrong>صَغِيرَةٌ وَمُرِيحَةٌ\u003C\u002Fstrong>.\u003C\u002Fp>\n\u003C\u002Fdiv>\n\u003Ch2 id=\"section-2\">\u003Cspan class=\"section-number\" aria-hidden=\"true\">2.\u003C\u002Fspan>٢. أَلْوانٌ لِلْمُذَكَّرِ وَالْمُؤَنَّثِ\u003C\u002Fh2>\n\u003Cp>لبعض الألوان صيغة خاصّة للمؤنّث؛ فلا نضيف التاء المربوطة إلى صيغة المذكّر. احفظ كلّ لون مع صيغته المؤنّثة.\u003C\u002Fp>\n\u003Ctable>\n\u003Cthead>\n\u003Ctr>\n\u003Cth>اللَّوْنُ لِلْمُذَكَّرِ\u003C\u002Fth>\n\u003Cth>اللَّوْنُ لِلْمُؤَنَّثِ\u003C\u002Fth>\n\u003Cth>مِثَالَانِ\u003C\u002Fth>\n\u003C\u002Ftr>\n\u003C\u002Fthead>\n\u003Ctbody>\u003Ctr>\n\u003Ctd>\u003Cstrong>أَحْمَرُ\u003C\u002Fstrong>\u003C\u002Ftd>\n\u003Ctd>\u003Cstrong>حَمْرَاءُ\u003C\u002Fstrong>\u003C\u002Ftd>\n\u003Ctd>قَلَمٌ أَحْمَرُ \u002F سَيَّارَةٌ حَمْرَاءُ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003Ctr>\n\u003Ctd>\u003Cstrong>أَزْرَقُ\u003C\u002Fstrong>\u003C\u002Ftd>\n\u003Ctd>\u003Cstrong>زَرْقَاءُ\u003C\u002Fstrong>\u003C\u002Ftd>\n\u003Ctd>قَمِيصٌ أَزْرَقُ \u002F حَقِيبَةٌ زَرْقَاءُ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003Ctr>\n\u003Ctd>\u003Cstrong>أَخْضَرُ\u003C\u002Fstrong>\u003C\u002Ftd>\n\u003Ctd>\u003Cstrong>خَضْرَاءُ\u003C\u002Fstrong>\u003C\u002Ftd>\n\u003Ctd>بَابٌ أَخْضَرُ \u002F سَيَّارَةٌ خَضْرَاءُ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003Ctr>\n\u003Ctd>\u003Cstrong>أَصْفَرُ\u003C\u002Fstrong>\u003C\u002Ftd>\n\u003Ctd>\u003Cstrong>صَفْرَاءُ\u003C\u002Fstrong>\u003C\u002Ftd>\n\u003Ctd>قَلَمٌ أَصْفَرُ \u002F زَهْرَةٌ صَفْرَاءُ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003Ctr>\n\u003Ctd>\u003Cstrong>أَبْيَضُ\u003C\u002Fstrong>\u003C\u002Ftd>\n\u003Ctd>\u003Cstrong>بَيْضَاءُ\u003C\u002Fstrong>\u003C\u002Ftd>\n\u003Ctd>قَمِيصٌ أَبْيَضُ \u002F حَقِيبَةٌ بَيْضَاءُ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003Ctr>\n\u003Ctd>\u003Cstrong>أَسْوَدُ\u003C\u002Fstrong>\u003C\u002Ftd>\n\u003Ctd>\u003Cstrong>سَوْدَاءُ\u003C\u002Fstrong>\u003C\u002Ftd>\n\u003Ctd>هَاتِفٌ أَسْوَدُ \u002F سَيَّارَةٌ سَوْدَاءُ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003C\u002Ftbody>\u003C\u002Ftable>\n\u003Cdiv class=\"grammar-callout grammar-callout--note\">\u003Cp>الألوان الستّة في هذا الجدول لا تقبل التنوين، حتّى عندما تكون نكرةً: \u003Cstrong>قَلَمٌ أَحْمَرُ\u003C\u002Fstrong>، وليس «قَلَمٌ أَحْمَرٌ». يكفي هنا أن تتذكّر هذا الفرق عند قراءة الأمثلة وكتابتها.\u003C\u002Fp>\n\u003C\u002Fdiv>\n\u003Cp>ألوان أخرى تأخذ التاء المربوطة في المؤنّث:\u003C\u002Fp>\n\u003Cul>\n\u003Cli>\u003Cstrong>بُنِّيٌّ ← بُنِّيَّةٌ\u003C\u002Fstrong>: مَكْتَبٌ بُنِّيٌّ \u002F طَاوِلَةٌ بُنِّيَّةٌ.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>رَمَادِيٌّ ← رَمَادِيَّةٌ\u003C\u002Fstrong>: قَمِيصٌ رَمَادِيٌّ \u002F حَقِيبَةٌ رَمَادِيَّةٌ.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>وَرْدِيٌّ ← وَرْدِيَّةٌ\u003C\u002Fstrong>: قَلَمٌ وَرْدِيٌّ \u002F زَهْرَةٌ وَرْدِيَّةٌ.\u003C\u002Fli>\n\u003C\u002Ful>\n\u003Ch2 id=\"section-3\">\u003Cspan class=\"section-number\" aria-hidden=\"true\">3.\u003C\u002Fspan>٣. اللَّوْنُ وَالحَجْمُ وَالشَّكْلُ\u003C\u002Fh2>\n\u003Cp>يمكنك وصف الشيء بلونه، أو حجمه، أو شكله، أو بصفات أخرى. تتبع هذه الصفات جنس الاسم أيضًا.\u003C\u002Fp>\n\u003Ctable>\n\u003Cthead>\n\u003Ctr>\n\u003Cth>الصِّفَةُ\u003C\u002Fth>\n\u003Cth>مَعَ اسْمٍ مُذَكَّرٍ\u003C\u002Fth>\n\u003Cth>مَعَ اسْمٍ مُؤَنَّثٍ\u003C\u002Fth>\n\u003C\u002Ftr>\n\u003C\u002Fthead>\n\u003Ctbody>\u003Ctr>\n\u003Ctd>الحَجْمُ\u003C\u002Ftd>\n\u003Ctd>مَكْتَبٌ كَبِيرٌ\u003C\u002Ftd>\n\u003Ctd>طَاوِلَةٌ كَبِيرَةٌ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003Ctr>\n\u003Ctd>الشَّكْلُ\u003C\u002Ftd>\n\u003Ctd>مَكْتَبٌ مُرَبَّعٌ\u003C\u002Ftd>\n\u003Ctd>طَاوِلَةٌ مُرَبَّعَةٌ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003Ctr>\n\u003Ctd>العُمْرُ\u003C\u002Ftd>\n\u003Ctd>هَاتِفٌ جَدِيدٌ\u003C\u002Ftd>\n\u003Ctd>سَيَّارَةٌ جَدِيدَةٌ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003Ctr>\n\u003Ctd>النَّظَافَةُ\u003C\u002Ftd>\n\u003Ctd>قَمِيصٌ نَظِيفٌ\u003C\u002Ftd>\n\u003Ctd>غُرْفَةٌ نَظِيفَةٌ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003C\u002Ftbody>\u003C\u002Ftable>\n\u003Cp>لجمع أكثر من صفة في خبر عن شيء معروف، يمكنك استعمال \u003Cstrong>وَ\u003C\u002Fstrong>:\u003C\u002Fp>\n\u003Cdiv class=\"grammar-callout grammar-callout--example\">\u003Cp>الْمَكْتَبُ \u003Cstrong>كَبِيرٌ وَبُنِّيٌّ\u003C\u002Fstrong>.\u003C\u002Fp>\n\u003Cp>الطَّاوِلَةُ \u003Cstrong>صَغِيرَةٌ وَمُرَبَّعَةٌ\u003C\u002Fstrong>.\u003C\u002Fp>\n\u003Cp>السَّيَّارَةُ \u003Cstrong>جَدِيدَةٌ وَحَمْرَاءُ\u003C\u002Fstrong>.\u003C\u002Fp>\n\u003C\u002Fdiv>\n\u003Cp>انتبه إلى الفرق بين وصف الاسم والإخبار عنه:\u003C\u002Fp>\n\u003Cul>\n\u003Cli>\u003Cstrong>الْحَقِيبَةُ الزَّرْقَاءُ\u003C\u002Fstrong>: نحدّد أيّ حقيبة نقصد؛ الصفة هنا معرفة مثل الاسم.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>الْحَقِيبَةُ زَرْقَاءُ\u003C\u002Fstrong>: جملة تخبرنا بلون الحقيبة؛ لا نضيف «الـ» إلى الخبر هنا.\u003C\u002Fli>\n\u003C\u002Ful>\n\u003Ch2 id=\"section-4\">\u003Cspan class=\"section-number\" aria-hidden=\"true\">4.\u003C\u002Fspan>٤. وَصْفُ مَجْمُوعَةٍ مِنَ الأَشْياءِ\u003C\u002Fh2>\n\u003Cp>عندما تصف جمعًا لغير العاقل، مثل الأقلام والحقائب والسيّارات، استعمل الصفة \u003Cstrong>مفردةً مؤنّثةً\u003C\u002Fstrong>. هذا ينطبق على اللون وعلى الصفات الأخرى.\u003C\u002Fp>\n\u003Ctable>\n\u003Cthead>\n\u003Ctr>\n\u003Cth>شَيْءٌ وَاحِدٌ\u003C\u002Fth>\n\u003Cth>مَجْمُوعَةٌ مِنَ الأَشْيَاءِ\u003C\u002Fth>\n\u003C\u002Ftr>\n\u003C\u002Fthead>\n\u003Ctbody>\u003Ctr>\n\u003Ctd>قَلَمٌ أَحْمَرُ\u003C\u002Ftd>\n\u003Ctd>أَقْلَامٌ حَمْرَاءُ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003Ctr>\n\u003Ctd>قَمِيصٌ أَبْيَضُ\u003C\u002Ftd>\n\u003Ctd>قُمْصَانٌ بَيْضَاءُ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003Ctr>\n\u003Ctd>حَقِيبَةٌ زَرْقَاءُ\u003C\u002Ftd>\n\u003Ctd>حَقَائِبُ زَرْقَاءُ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003Ctr>\n\u003Ctd>مَكْتَبٌ كَبِيرٌ\u003C\u002Ftd>\n\u003Ctd>مَكَاتِبُ كَبِيرَةٌ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003C\u002Ftbody>\u003C\u002Ftable>\n\u003Cdiv class=\"grammar-callout grammar-callout--example\">\u003Cp>الْأَقْلَامُ \u003Cstrong>حَمْرَاءُ\u003C\u002Fstrong>.\u003C\u002Fp>\n\u003Cp>الْحَقَائِبُ \u003Cstrong>جَدِيدَةٌ وَزَرْقَاءُ\u003C\u002Fstrong>.\u003C\u002Fp>\n\u003C\u002Fdiv>\n\u003Cdiv class=\"grammar-callout grammar-callout--warning\">\u003Cp>لا تعتمد على صيغة المفرد عند وصف جمع الأشياء:\u003C\u002Fp>\n\u003Cp>✗ الْأَقْلَامُ أَحْمَرُ.\u003C\u002Fp>\n\u003Cp>✓ الْأَقْلَامُ \u003Cstrong>حَمْرَاءُ\u003C\u002Fstrong>.\u003C\u002Fp>\n\u003Cp>«قَلَمٌ» مفرد مذكّر، أمّا «أَقْلَامٌ» فجمع غير عاقل؛ لذلك نختار «حَمْرَاءُ».\u003C\u002Fp>\n\u003C\u002Fdiv>\n\u003Ch2 id=\"section-5\">\u003Cspan class=\"section-number\" aria-hidden=\"true\">5.\u003C\u002Fspan>٥. خُطُواتٌ لِاخْتِيارِ الصِّفَةِ\u003C\u002Fh2>\n\u003Col>\n\u003Cli>حدّد الاسم: هل هو مفرد مذكّر، أم مفرد مؤنّث، أم جمع لغير العاقل؟\u003C\u002Fli>\n\u003Cli>اختر الصيغة المناسبة: \u003Cstrong>أَزْرَقُ\u003C\u002Fstrong> للقميص، و\u003Cstrong>زَرْقَاءُ\u003C\u002Fstrong> للحقيبة وللقمصان.\u003C\u002Fli>\n\u003Cli>إذا وصفت الاسم المعرّف بـ«الـ» مباشرةً، فأضف «الـ» إلى الصفة: \u003Cstrong>الْقَمِيصُ الْأَزْرَقُ\u003C\u002Fstrong>.\u003C\u002Fli>\n\u003Cli>إذا أخبرت عن لونه، فقل: \u003Cstrong>الْقَمِيصُ أَزْرَقُ\u003C\u002Fstrong>.\u003C\u002Fli>\n\u003C\u002Fol>\n\u003Cp>تذكّر النمط الأساسي: \u003Cstrong>قَمِيصٌ أَبْيَضُ — حَقِيبَةٌ بَيْضَاءُ — قُمْصَانٌ بَيْضَاءُ\u003C\u002Fstrong>.\u003C\u002Fp>\n",[1176,1180,1184,1188,1192],{"id":1177,"text":1178,"depth":16,"number":1179},"section","١. وَصْفُ الأَشْياءِ حَوْلَكَ","1",{"id":1181,"text":1182,"depth":16,"number":1183},"section-2","٢. أَلْوانٌ لِلْمُذَكَّرِ وَالْمُؤَنَّثِ","2",{"id":1185,"text":1186,"depth":16,"number":1187},"section-3","٣. اللَّوْنُ وَالحَجْمُ وَالشَّكْلُ","3",{"id":1189,"text":1190,"depth":16,"number":1191},"section-4","٤. وَصْفُ مَجْمُوعَةٍ مِنَ الأَشْياءِ","4",{"id":1193,"text":1194,"depth":16,"number":1195},"section-5","٥. خُطُواتٌ لِاخْتِيارِ الصِّفَةِ","5"]