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الحجة","in-wa-idha-wa-law",163,{"id":827,"title":828,"slug":829,"language":9,"level":749,"displayOrder":830},"01a14143-3dab-75b2-905c-5ae1f553a468","كلما وأيا كان ومهما يكن","kullama-wa-ayyan-kana",164,{"id":832,"title":833,"slug":834,"language":9,"level":749,"displayOrder":835},"01a14143-3e28-7d8f-b568-b8ceeb0c8084","المصدر المؤول في مواقع نحوية متعددة","mawaqi-al-masdar-al-muawwal",165,{"id":837,"title":838,"slug":839,"language":9,"level":749,"displayOrder":840},"01a14143-3ad9-718b-9545-a30ed0b9b8de","الاعتراض والاستدراك في الجملة الطويلة","al-itirad-wa-al-istidrak",166,{"id":842,"title":843,"slug":844,"language":9,"level":749,"displayOrder":845},"01a14143-3ca9-7680-b00a-cde07f4af711","التقديم والتأخير وبؤرة المعلومة","bu-rat-al-maluma",167,{"id":847,"title":848,"slug":849,"language":9,"level":749,"displayOrder":850},"01a14143-3a63-70e7-b9a1-ed1134701ab0","الحذف واستعادة المحذوف من السياق","al-hadhf-fi-as-siyaq",168,{"id":852,"title":853,"slug":854,"language":9,"level":749,"displayOrder":855},"01a14143-3c78-7eaf-8db2-4baf4a227d81","التراكيب الاسمية في الأسلوب الأكاديمي","at-tarakib-al-ismiyya-al-akadimiyya",169,{"id":857,"title":858,"slug":859,"language":9,"level":749,"displayOrder":860},"01a14143-3e40-77f1-bb7a-7755cbab1c42","نقل الأقوال والموقف من المصدر","naql-al-aqwal",170,{"id":862,"title":863,"slug":864,"language":9,"level":749,"displayOrder":865},"01a14143-3c57-7c1f-8b9a-8756d4887bcd","التحفظ والاحتمال في الكتابة العلمية","at-tahaffuz-wa-al-ihtimal",171,{"id":867,"title":868,"slug":869,"language":9,"level":749,"displayOrder":870},"01a14143-3c25-7a59-a627-b67c7910d72c","الصياغة الإدارية والقانونية المعاصرة","as-siyagha-al-idariyya",172,{"id":872,"title":873,"slug":874,"language":9,"level":749,"displayOrder":875},"01a14143-3c44-7d7e-90e0-1fc38905a4b0","التعجب والمدح والذم","at-taajjub-wa-al-madh-wa-adh-dhamm",173,{"id":877,"title":878,"slug":879,"language":9,"level":880,"displayOrder":881},"01a14143-3bad-7aee-9881-8597330b4ca7","العدول بين الخبر والإنشاء وأثره","al-udul-bayna-al-khabar-wa-al-insha","C2",174,{"id":883,"title":884,"slug":885,"language":9,"level":880,"displayOrder":886},"01a14143-3ab4-7dd7-9c18-6cc240d60051","الالتفات وتحول الضمائر في النص الأدبي","al-iltifat",175,{"id":888,"title":889,"slug":890,"language":9,"level":880,"displayOrder":891},"01a14143-3a15-7344-a201-e498d909a359","الفصل والوصل في بناء النص","al-fasl-wa-al-wasl",176,{"id":893,"title":894,"slug":895,"language":9,"level":880,"displayOrder":896},"01a14143-3aa6-722a-abdf-92a2a36e1d46","الإيجاز والحذف وحدود استنتاج المعنى","al-ijaz-wa-al-hadhf",177,{"id":898,"title":899,"slug":900,"language":9,"level":880,"displayOrder":901},"01a14143-3c71-7c34-bc16-593c334a1d7b","التقديم للاختصاص والحصر في النص الأدبي","at-taqdim-li-al-ikhtisas",178,{"id":903,"title":904,"slug":905,"language":9,"level":880,"displayOrder":906},"01a14143-3abc-761f-b84c-ad57171015a8","الاشتغال في قراءة النصوص الفصيحة","al-ishtighal",179,{"id":908,"title":909,"slug":910,"language":9,"level":880,"displayOrder":911},"01a14143-3c64-7f80-acfc-fd896eb807e1","التنازع وتحديد العامل","at-tanazu",180,{"id":913,"title":914,"slug":915,"language":9,"level":880,"displayOrder":916},"01a14143-3aad-7870-aa38-609a1caf4bfe","الاختصاص والتحذير والإغراء","al-ikhtisas-wa-at-tahdhir",181,{"id":918,"title":919,"slug":920,"language":9,"level":880,"displayOrder":921},"01a14143-3b28-779d-9ba1-03923e51543e","المفعول معه والتمييز من العطف","al-maful-maahu",182,{"id":923,"title":924,"slug":925,"language":9,"level":880,"displayOrder":926},"01a14143-3e47-7385-8a7e-bc7d6f00153c","نون التوكيد ولام القسم في القراءة","nun-at-tawkid-wa-lam-al-qasam",183,{"id":928,"title":929,"slug":930,"language":9,"level":880,"displayOrder":931},"01a14143-3d1b-7b6f-b9f8-e3ec9b8920af","إن المخففة واللام الفارقة في النصوص","in-al-mukhaffafa",184,{"id":933,"title":934,"slug":935,"language":9,"level":880,"displayOrder":936},"01a14143-3db9-79a6-97b4-cb9a95ebdd33","لا ولات وإن المشبهة بليس في القراءة","la-wa-lata-wa-in",185,{"id":938,"title":939,"slug":940,"language":9,"level":880,"displayOrder":941},"01a14143-3cd7-752b-85f3-7fdcd9881ff7","ضمير الشأن والقصة وتفسيره","damir-ash-shan",186,{"id":943,"title":944,"slug":945,"language":9,"level":880,"displayOrder":946},"01a14143-3a5c-7452-9f79-57e7ae583138","الحذف في جملة الصلة وشروط فهمه","al-hadhf-fi-as-sila",187,{"id":948,"title":949,"slug":950,"language":9,"level":880,"displayOrder":951},"01a14143-3e73-7cbd-9916-78149163b2df","تعدد التحليل النحوي وأثره في المعنى","taaddud-at-tahlil-an-nahwi",188,{"id":953,"title":954,"slug":955,"language":9,"level":880,"displayOrder":956},"01a14143-3c7f-7adb-8468-77f42fa800a5","التراكيب التراثية في الاقتباس المعاصر","at-tarakib-at-turathiyya",189,{"id":118,"title":119,"slug":120,"seoDescription":958,"content":959,"language":9,"level":10,"displayOrder":121,"grammarTopics":960,"createdAt":966,"updatedAt":967,"vocabularyLists":968,"primaryTopicHub":969,"readyImages":971},"تعرّف جمع المذكر السالم وجمع المؤنث السالم، وكيف تجمع أسماء الأشخاص باستعمال ون وين وات، مع أمثلة سهلة على المفرد والجمع وتنبيه إلى حذف التاء المربوطة.","## مِنْ شَخْصٍ واحِدٍ إِلى جَماعَةٍ\n\nنقول لشخص واحد: **مُعَلِّمٌ**، ولثلاثة أشخاص أو أكثر: **مُعَلِّمُونَ**. ونقول: **مُعَلِّمَةٌ** و**مُعَلِّمَاتٌ**. ستتعلّم جمع أسماء أشخاص شائعة، وتتعرّف النهايات **ـُونَ** و**ـِينَ** و**ـَات**.\n\nالجمع يدلّ على ثلاثة أو أكثر. هنا نتعلّم نوعين: **جمع المذكّر السالم** و**جمع المؤنّث السالم**.\n\n## جَمْعُ الْمُذَكَّرِ السَّالِمِ\n\nنستعمل هذا الجمع مع بعض أسماء الأشخاص المذكّرين، مثل **مُهَنْدِسٌ** و**مُعَلِّمٌ**. نضيف **ـُونَ** أو **ـِينَ** إلى المفرد، ونحذف تنوينه.\n\n| المفرد | الجمع مع ـُونَ | الجمع مع ـِينَ |\n| --- | --- | --- |\n| مُعَلِّمٌ | مُعَلِّمُونَ | مُعَلِّمِينَ |\n| مُهَنْدِسٌ | مُهَنْدِسُونَ | مُهَنْدِسِينَ |\n| مُوَظَّفٌ | مُوَظَّفُونَ | مُوَظَّفِينَ |\n\nتتغيّر النهاية بحسب مكان الاسم ووظيفته في الجملة. لاحظ هذه الأنماط:\n\n:::example\nهٰؤُلَاءِ **مُعَلِّمُونَ**.\n\nرَأَيْتُ **مُعَلِّمِينَ** فِي الْمَدْرَسَةِ.\n\nتَحَدَّثْتُ مَعَ **مُعَلِّمِينَ**.\n:::\n\nفي الجملة الأولى نستعمل **ـُونَ**. وبعد **رَأَيْتُ** في المثال الثاني، وبعد **مَعَ** في المثال الثالث، نستعمل **ـِينَ**. المعنى في الأمثلة الثلاثة هو الجمع؛ لا تدلّ النهايتان على عددين مختلفين.\n\n:::note\nلا نضيف **ـُونَ** إلى كلّ اسم مذكّر. مثلًا: جمع **رَجُلٌ** هو **رِجَالٌ**، وليس جمعًا مذكّرًا سالمًا. احفظ جمع الاسم الجديد معه.\n:::\n\n## جَمْعُ الْمُؤَنَّثِ السَّالِمِ\n\nفي أسماء الأشخاص الآتية، نحذف التاء المربوطة **ة**، ثم نضيف **ات**:\n\n| المفرد | الجمع |\n| --- | --- |\n| مُعَلِّمَةٌ | مُعَلِّمَاتٌ |\n| مُهَنْدِسَةٌ | مُهَنْدِسَاتٌ |\n| مُوَظَّفَةٌ | مُوَظَّفَاتٌ |\n| طَالِبَةٌ | طَالِبَاتٌ |\n\n:::example\nهٰذِهِ **مُهَنْدِسَةٌ**. ← هٰؤُلَاءِ **مُهَنْدِسَاتٌ**.\n\nهٰذِهِ **طَالِبَةٌ**. ← هٰؤُلَاءِ **طَالِبَاتٌ**.\n:::\n\nتبقى حروف **ات** في الجمع، لكنّ حركة التاء قد تتغيّر في الجملة:\n\n- هٰؤُلَاءِ **مُعَلِّمَاتٌ**.\n- رَأَيْتُ **مُعَلِّمَاتٍ**.\n- تَحَدَّثْتُ مَعَ **مُعَلِّمَاتٍ**.\n\nتعرّف هذه الأشكال الآن؛ لا تحتاج إلى تفاصيل الإعراب لاستعمال هذه الأمثلة.\n\n## اِنْتَبِهْ إِلى النِّهايَةِ\n\n:::warning\nعند جمع **مُعَلِّمَةٌ**، لا تُبْقِ التاء المربوطة قبل **ات**:\n\n✓ **مُعَلِّمَاتٌ**\n\n✗ **مُعَلِّمَةَاتٌ**\n:::\n\n**ـَات** ليست خاصّة بأسماء النساء؛ نجدها أيضًا في أسماء مثل **سَيَّارَةٌ ← سَيَّارَاتٌ**. لكنّنا نركّز هنا على أسماء الأشخاص.\n\nوليس كلّ اسم مؤنّث له هذا الجمع: نقول **اِمْرَأَةٌ ← نِسَاءٌ**.\n\n## خُلاصَةٌ لِلتَّذَكُّرِ\n\n- شخص مذكّر واحد: **مُوَظَّفٌ**؛ ثلاثة أو أكثر: **مُوَظَّفُونَ** أو **مُوَظَّفِينَ**، بحسب الجملة.\n- شخص مؤنّث واحد: **مُوَظَّفَةٌ**؛ ثلاث أو أكثر: **مُوَظَّفَاتٌ**.\n- في مثل **مُوَظَّفَةٌ**، احذف **ة** قبل إضافة **ات**.\n- احفظ جمع كلّ اسم؛ لا تتبع جميع الأسماء هذين النمطين.",[961],{"id":962,"name":963,"level":10,"language":9,"isCompleted":964,"completionPercentage":965,"totalExercises":86,"completedExercises":965},"01a14143-38fb-7f0f-962b-0253e334595c","جنس الاسم وعدده والمطابقة",false,0,"2026-10-15T20:31:27+00:00","2026-10-16T06:40:27+00:00",[],{"name":963,"slug":970,"language":9},"jins-al-ism-wa-adaduhu-wa-al-mutabaqa-a1",[],{"id":962,"name":963,"slug":970,"language":9,"level":10,"introduction":973,"lessonCount":31,"totalExercises":86,"objectives":974,"prerequisites":978,"lessons":980},"تتعلّم جنس الاسم أولًا، ثم تنتقل من تسمية شخص أو شيء واحد إلى تسمية اثنين أو جماعة. تقارن بين الجمع السالم وجموع التكسير الشائعة، ثم تتعلّم لماذا نقول «هذه كتب جديدة» بصفة مفردة مؤنثة، مع أن الكتب جمع ومفردها مذكّر.",[975,976,977],"تمييز جنس الأسماء الشائعة واختيار اسم الإشارة المناسب للمفرد والمثنى.","تكوين صيغ المثنى والجمع السالم الواردة وتمييزها من جموع التكسير.","استعمال هذه وهي والصفة المفردة المؤنثة مع جمع غير العاقل.",[979],"قراءة الكلمات المشكولة والتعرّف إلى التاء المربوطة والتنوين.",[981,992,1009,1025,1035],{"id":43,"contentId":982,"slug":45,"title":44,"level":10,"summary":983,"order":11,"exercises":984},"pg_44fa04d5-d018-4104-bf0b-318c90f57d60","يؤسس تمييز المذكر والمؤنث مع هذا وهذه، مع التنبيه إلى الأسماء التي لا يدل آخرها على جنسها.",[985,989],{"id":986,"title":987,"order":965,"type":988},"01a14143-5069-79dc-affa-27d3521173fc","المذكر والمؤنث: تصنيف الأسماء","word_sort",{"id":990,"title":991,"order":11,"type":988},"01a14143-506e-7990-9c1b-55439a7cc21a","هذا وهذه: اكتشف الإشارة الصحيحة",{"id":113,"contentId":993,"slug":115,"title":114,"level":10,"summary":994,"order":16,"exercises":995},"pg_488aee87-e4d8-412a-9f00-8390694d8e11","ينتقل من المفرد إلى تسمية شيئين بالنهاية ـانِ وهذان وهاتان، ويبيّن تحويل التاء المربوطة إلى 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السالمين.",[1074],{"id":1075,"sentenceTemplate":1076,"displayOrder":965,"explanation":1077,"exampleSentence":1078,"blanks":1079},"01a14143-4aca-7af0-a33c-505d58f8c71c","هؤلاء الرجال __1__ في البنك.","نختار «موظفون» بالنهاية «ون» في هذه الجملة. نتحدث عن رجال، فلا تناسبهم «موظفات»، ولا نستعمل «ين» في هذا الموضع.","هؤلاء مهندسون في شركة جديدة.",[1080],{"id":1081,"blankNumber":11,"options":1082},"01a14143-4aca-7a9c-a33c-505d58232152",[1083,1086,1090],{"id":1084,"optionText":1085,"isCorrect":964,"displayOrder":965},"01a14143-4aca-7a0c-a33c-505d57387b2b","مُوَظَّفِينَ",{"id":1087,"optionText":1088,"isCorrect":1089,"displayOrder":11},"01a14143-4aca-7a4c-a33c-505d575d6e19","مُوَظَّفُونَ",true,{"id":1091,"optionText":1092,"isCorrect":964,"displayOrder":16},"01a14143-4aca-7a78-a33c-505d57a5da71","مُوَظَّفَاتٌ",{"html":1094,"toc":1095},"\u003Ch2 id=\"section\">\u003Cspan class=\"section-number\" aria-hidden=\"true\">1.\u003C\u002Fspan>مِنْ شَخْصٍ واحِدٍ إِلى جَماعَةٍ\u003C\u002Fh2>\n\u003Cp>نقول لشخص واحد: \u003Cstrong>مُعَلِّمٌ\u003C\u002Fstrong>، ولثلاثة أشخاص أو أكثر: \u003Cstrong>مُعَلِّمُونَ\u003C\u002Fstrong>. ونقول: \u003Cstrong>مُعَلِّمَةٌ\u003C\u002Fstrong> و\u003Cstrong>مُعَلِّمَاتٌ\u003C\u002Fstrong>. ستتعلّم جمع أسماء أشخاص شائعة، وتتعرّف النهايات \u003Cstrong>ـُونَ\u003C\u002Fstrong> و\u003Cstrong>ـِينَ\u003C\u002Fstrong> و\u003Cstrong>ـَات\u003C\u002Fstrong>.\u003C\u002Fp>\n\u003Cp>الجمع يدلّ على ثلاثة أو أكثر. هنا نتعلّم نوعين: \u003Cstrong>جمع المذكّر السالم\u003C\u002Fstrong> و\u003Cstrong>جمع المؤنّث السالم\u003C\u002Fstrong>.\u003C\u002Fp>\n\u003Ch2 id=\"section-2\">\u003Cspan class=\"section-number\" aria-hidden=\"true\">2.\u003C\u002Fspan>جَمْعُ الْمُذَكَّرِ السَّالِمِ\u003C\u002Fh2>\n\u003Cp>نستعمل هذا الجمع مع بعض أسماء الأشخاص المذكّرين، مثل \u003Cstrong>مُهَنْدِسٌ\u003C\u002Fstrong> و\u003Cstrong>مُعَلِّمٌ\u003C\u002Fstrong>. نضيف \u003Cstrong>ـُونَ\u003C\u002Fstrong> أو \u003Cstrong>ـِينَ\u003C\u002Fstrong> إلى المفرد، ونحذف تنوينه.\u003C\u002Fp>\n\u003Ctable>\n\u003Cthead>\n\u003Ctr>\n\u003Cth>المفرد\u003C\u002Fth>\n\u003Cth>الجمع مع ـُونَ\u003C\u002Fth>\n\u003Cth>الجمع مع ـِينَ\u003C\u002Fth>\n\u003C\u002Ftr>\n\u003C\u002Fthead>\n\u003Ctbody>\u003Ctr>\n\u003Ctd>مُعَلِّمٌ\u003C\u002Ftd>\n\u003Ctd>مُعَلِّمُونَ\u003C\u002Ftd>\n\u003Ctd>مُعَلِّمِينَ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003Ctr>\n\u003Ctd>مُهَنْدِسٌ\u003C\u002Ftd>\n\u003Ctd>مُهَنْدِسُونَ\u003C\u002Ftd>\n\u003Ctd>مُهَنْدِسِينَ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003Ctr>\n\u003Ctd>مُوَظَّفٌ\u003C\u002Ftd>\n\u003Ctd>مُوَظَّفُونَ\u003C\u002Ftd>\n\u003Ctd>مُوَظَّفِينَ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003C\u002Ftbody>\u003C\u002Ftable>\n\u003Cp>تتغيّر النهاية بحسب مكان الاسم ووظيفته في الجملة. لاحظ هذه الأنماط:\u003C\u002Fp>\n\u003Cdiv class=\"grammar-callout grammar-callout--example\">\u003Cp>هٰؤُلَاءِ \u003Cstrong>مُعَلِّمُونَ\u003C\u002Fstrong>.\u003C\u002Fp>\n\u003Cp>رَأَيْتُ \u003Cstrong>مُعَلِّمِينَ\u003C\u002Fstrong> فِي الْمَدْرَسَةِ.\u003C\u002Fp>\n\u003Cp>تَحَدَّثْتُ مَعَ \u003Cstrong>مُعَلِّمِينَ\u003C\u002Fstrong>.\u003C\u002Fp>\n\u003C\u002Fdiv>\n\u003Cp>في الجملة الأولى نستعمل \u003Cstrong>ـُونَ\u003C\u002Fstrong>. وبعد \u003Cstrong>رَأَيْتُ\u003C\u002Fstrong> في المثال الثاني، وبعد \u003Cstrong>مَعَ\u003C\u002Fstrong> في المثال الثالث، نستعمل \u003Cstrong>ـِينَ\u003C\u002Fstrong>. المعنى في الأمثلة الثلاثة هو الجمع؛ لا تدلّ النهايتان على عددين مختلفين.\u003C\u002Fp>\n\u003Cdiv class=\"grammar-callout grammar-callout--note\">\u003Cp>لا نضيف \u003Cstrong>ـُونَ\u003C\u002Fstrong> إلى كلّ اسم مذكّر. مثلًا: جمع \u003Cstrong>رَجُلٌ\u003C\u002Fstrong> هو \u003Cstrong>رِجَالٌ\u003C\u002Fstrong>، وليس جمعًا مذكّرًا سالمًا. احفظ جمع الاسم الجديد معه.\u003C\u002Fp>\n\u003C\u002Fdiv>\n\u003Ch2 id=\"section-3\">\u003Cspan class=\"section-number\" aria-hidden=\"true\">3.\u003C\u002Fspan>جَمْعُ الْمُؤَنَّثِ السَّالِمِ\u003C\u002Fh2>\n\u003Cp>في أسماء الأشخاص الآتية، نحذف التاء المربوطة \u003Cstrong>ة\u003C\u002Fstrong>، ثم نضيف \u003Cstrong>ات\u003C\u002Fstrong>:\u003C\u002Fp>\n\u003Ctable>\n\u003Cthead>\n\u003Ctr>\n\u003Cth>المفرد\u003C\u002Fth>\n\u003Cth>الجمع\u003C\u002Fth>\n\u003C\u002Ftr>\n\u003C\u002Fthead>\n\u003Ctbody>\u003Ctr>\n\u003Ctd>مُعَلِّمَةٌ\u003C\u002Ftd>\n\u003Ctd>مُعَلِّمَاتٌ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003Ctr>\n\u003Ctd>مُهَنْدِسَةٌ\u003C\u002Ftd>\n\u003Ctd>مُهَنْدِسَاتٌ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003Ctr>\n\u003Ctd>مُوَظَّفَةٌ\u003C\u002Ftd>\n\u003Ctd>مُوَظَّفَاتٌ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003Ctr>\n\u003Ctd>طَالِبَةٌ\u003C\u002Ftd>\n\u003Ctd>طَالِبَاتٌ\u003C\u002Ftd>\n\u003C\u002Ftr>\n\u003C\u002Ftbody>\u003C\u002Ftable>\n\u003Cdiv class=\"grammar-callout grammar-callout--example\">\u003Cp>هٰذِهِ \u003Cstrong>مُهَنْدِسَةٌ\u003C\u002Fstrong>. ← هٰؤُلَاءِ \u003Cstrong>مُهَنْدِسَاتٌ\u003C\u002Fstrong>.\u003C\u002Fp>\n\u003Cp>هٰذِهِ \u003Cstrong>طَالِبَةٌ\u003C\u002Fstrong>. ← هٰؤُلَاءِ \u003Cstrong>طَالِبَاتٌ\u003C\u002Fstrong>.\u003C\u002Fp>\n\u003C\u002Fdiv>\n\u003Cp>تبقى حروف \u003Cstrong>ات\u003C\u002Fstrong> في الجمع، لكنّ حركة التاء قد تتغيّر في الجملة:\u003C\u002Fp>\n\u003Cul>\n\u003Cli>هٰؤُلَاءِ \u003Cstrong>مُعَلِّمَاتٌ\u003C\u002Fstrong>.\u003C\u002Fli>\n\u003Cli>رَأَيْتُ \u003Cstrong>مُعَلِّمَاتٍ\u003C\u002Fstrong>.\u003C\u002Fli>\n\u003Cli>تَحَدَّثْتُ مَعَ \u003Cstrong>مُعَلِّمَاتٍ\u003C\u002Fstrong>.\u003C\u002Fli>\n\u003C\u002Ful>\n\u003Cp>تعرّف هذه الأشكال الآن؛ لا تحتاج إلى تفاصيل الإعراب لاستعمال هذه الأمثلة.\u003C\u002Fp>\n\u003Ch2 id=\"section-4\">\u003Cspan class=\"section-number\" aria-hidden=\"true\">4.\u003C\u002Fspan>اِنْتَبِهْ إِلى النِّهايَةِ\u003C\u002Fh2>\n\u003Cdiv class=\"grammar-callout grammar-callout--warning\">\u003Cp>عند جمع \u003Cstrong>مُعَلِّمَةٌ\u003C\u002Fstrong>، لا تُبْقِ التاء المربوطة قبل \u003Cstrong>ات\u003C\u002Fstrong>:\u003C\u002Fp>\n\u003Cp>✓ \u003Cstrong>مُعَلِّمَاتٌ\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>✗ 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